Bishop Samuel Seabury, the First Bishop of The Episcopal Church, had
a complicated life, I would imagine. He took an oath of loyalty to the King of
England at his ordination to the
priesthood back in England, yet he lived in a land that was trying to break free from the British Imperial rule. Seabury was
outspoken in his opposition to American freedom from England. He was a “loyalist.”
That fact put him at odds with people with whom he worshipped and worked. It
might have even put his life on the line on occasion.
Seabury made his life more complicated, in fact, by writing
pamphlets under the pen-name AW Farmer and getting into a kind of "flame-war" with one Alexander Hamilton. When the Continental Congress enacted a boycott on the import and
export between the colonies and England, he wrote “Free Thoughts on the Proceedings
of the Continental Congress
and criticized the rebellion by saying:
“Though the open violator of the laws
may escape punishment…. he shall feel the lash of my pen : and he shall feel it
again and again, till remorse shall sling his guilty confidence, and shame
cover his opprobrious head.”[1]
Whoa. Harsh. Opprobrious, even (I had to look it up. It’s not
good).
Hamilton then struck back with - A Full Vindication of the Measures of Congress
and insisted that theirs was the cause of liberty and opposition to what
amounted to slavery:
“No person, that has enjoyed the sweets of liberty, can be
insensible of its infinite value, or can reflect on its reverse, without horror
and detestation. No person, that is not lost to every generous feeling of
humanity, or that is not stupidly blind to his own interest, could bear to
offer himself and posterity as victims at the shrine of despotism….” [2]
St. Samuel Seabury eventually went to prison for being loyal to the King and even was chaplain for British
troops.
Seabury finally took the journey back to England and was consecrated Bishop by Scottish bishops not loyal to the crown. When he returned to his new homeland some of his “flock”
in the American Episcopal Church were unhappy with the fact that he was “high
church” (one who places a high importance on liturgy, vestments, etc) while
many of them were “low church” (less emphasis
on liturgy and more on preaching, etc). George Washington would not even
reply to letters sent by Seabury. Still, Seabury embraced his new country and
was Bishop for all of them.
Being the Church is often complicated, especially when we disagree with each other over important issues and problems. Seabury
found himself praying for, delivering sacraments to, and even burying people
who once may have considered him their enemy. In order for any of to be
the Church after the War for Independence, they all had to see one
another as much more than the sum total of their political views. Americans who
once bitterly disagreed now had to be children
of God from the same human family.
You too will share Christ’s Body
and Blood with people who disagree with you or are different from you. Yet we
are all complex people with deeply-held stories that affect our way of
seeing the world. God loves us all, so we are challenged to find our way to
reflecting that love- especially for one another.
[1] Seabury, The Rev. Samuel, Free Thoughts on the Proceedings of the Continential Congress, 1775,
online: accessed 11.17.17 https://ia800203.us.archive.org/28/items/cihm_20488/cihm_20488.pdf
[2] Hamilton, Alexander, A Full Vindication of the Measures of Congress, 1774, online:
accessed 11.17.17, https://founders.archives.gov/documents/Hamilton/01-01-02-0054
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